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Mis(s)adventures

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Faith

Layers

The mystery of layers: it has haunted in that awkward place between thought and words since I became older than I ever imagined I could be, marinating in a mixture of memories and color.

The layers are becoming too thick to bear, scratchy as an old wool sweater. Year by year, the stories pile, nestle themselves on top of each other, enveloping me with heat.

Sometimes the layers make a kind of macrocosmic sense; the camera pans out, and my cord in the tapestry of God’s faithfulness is illuminated by a sunset cast in the right light or by a moment of starry clarity in a vivid, lonely contentment.

But lately, the layers climb higher and higher until I feel trapped in my own story and the stories that have built it; I grasp at photographs and memories of vivid, lonely contentment on a road that I loved and hated for 10 years, then 9 months.

Is there a limit to the stories we can bear? Is it possible for the memories to usurp the joy of the mundane, and if so, can they somehow still be held as dear without anchoring us to the past?

To repeat the same stories again and again shows how tightly I hold the experiences as markers of identity: getting stitched up by Konstantine the Dentist, escaping the kiss from the Russian soldier on the train, discovering Eden, falling in love with a place and people in a Narnia-like journey 12 years ago…I play these stories on repeat, identifying with the past, bathing in the past until I prune up, because maybe the future scares me a little more than I know.

Alyosha Karamazov once told a group of boys emerging into manhood that one of the most vital things they could do was to remember one good memory from childhood. I’ve always found this ending to The Brothers Karamazov to be anticlimactic, disappointing. But as the years write layers thicker and thicker and the road winds more unexpected than my child self could envision, I nod at Alyosha in understanding. When the future stands over you with a smirk, the past can be a warm hand to hold.

But with the looking back comes the human tendency to dis-member then re-member the past into one where He was not faithful. And if He was then, then His character has rapidly changed in light of the layers that I certainly did not choose.

Bluntness: when I don’t get my way, my heart is revealed as a muscle that pumps disbelief.

Question set number two: how can I re-member the memories that I so often dis-member? How can I love Him more than I love my own little story? How can I skydive trustfully into the future instead of pacing within the confines of a stale old temper tantrum?

The questions remain.

The answers are there, age old and simple, yet as hard to submit to as they were for Abraham, Sarah, Naomi, Job, David and the whole cloud of witnesses.

The answers are there, the Answer is there, waiting with open arms to be the constant I have sought in the files of my own identity. So in a conclusion of the heart, I say that I submit, but that I also know I will have to re-submit by hour, by minute. To unclench my fists and breathe in the next unexpected, beautiful layer.

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Jaazaniah*, 2003

Jaazaniah*, 2003

Holding a picture and a “never, never” you were a gritter of teeth and a ram, but because you heard Him you answered yes. You stepped into a heavyset bus with orange curtains in the land of Rus, where you fell and jammed the knee to a bruise, ripening under pale skin. A bumpy endless night follows, with a skipping refrain from a silver Walkman:

And I know that someday soon, you’ll make sense of this despair, and your love, your love, will get me there.

Open the shutters and see the first summer that you were awake, drink the sparkling stars and tall, skinny pines like a shot of vodka, with shivers and burn and clarity.

Earth, rain, mud, sense and a cry, the original cry that was answered with the unexpected, longed for yes.

Through flooded showers with strangers’ hair grabbing at feet like snakes, through mosquitos feasting on flesh layered in sweat and dirt, through a shared mascara and a new friend who shared your name there was that yes,

the yes that answered the question, the original question.

You sat there, twelve and ancient, infinite and tired, tasked with tasking the children with crafts you didn’t understand, and some tasks just don’t make sense in the entropy, and the prayer pours out in all its young, eternal specificity:

“Let it rain God, a rain with drops big like I’ve never seen, but let it be for only five minutes.”

And when the sky immediately rumbles and cries your tears of relief, it is all naturalness to you, but

joy, joy, joy!

Joy in an oversized grey hoodie, running through the forest path in the giddy hope that defines you. Slick with the answer dripping off your face, through your clothes, breathless and known.

I have now seen the One who sees me.

He was in this place and I did not know it.

*Jaazaniah is one of my middle names. It means “the Lord hears.”

Waiting, Meaning, Kingdom

“I have suffered the atrocity of sunsets.

Scorched to the root

My red filaments burn and stand, a hand of wires.”-Sylvia Plath, “Elm”

It haunts acutely when she travels alone. A girl, eyes fixated out and beyond, knifed by meaning and meaninglessness. The rhythmic lull of a Soviet era train hums her to thought and she looks through the window-frame to emptiness and beauty. Snowy fields tinted in orange and pink by the sunset, forest that stretches out in monotony, sights gulped by a wait-er, suffering the contraction of time and eternity. A guttural whisper is the only expression of this bursting, bursting, bursting.  2014-02-05 17.03.05

There is more, there is more, there is more.

There is more, you know. It is your life to breathe the truth that there is more. There is meaning in the orange and pink tinted fields, in the rhythmic lull of the train, in the expanse that knifes you. There is more, so why, then, the tears? Why then, the grasping at a mirage of the flawed finite when the infinite is what is more…you know that it is your life to breathe the infinite and make Him known. Yet in the Russian train, in the car, in crunching through leaves on the trails of a college town, you curse the waiting.

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You curse the waiting because all of this meaning is meaningless without that unknown someone you’ve dreamed of, storied, objectified and distorted into something like a god. Because the waiting is a curse, and unfair, and you are wilting and frantic. Because you have done all the things right and all the right things, all the years added up should be enough, and so your eyes rove in the waiting, pitying the self because she is not adored by someone whom she would make her god. 2013-09-25 17.42.09

It is in the now, the waiting, that your life must be stale. It is in the now, in the waiting He is cursing you with, that you wonder why it haunts more and more in the mundane. There is always waiting, but you thought there was a time limit, because the waiting is worthless, and you have an expiration date. And Plath again gives you words: “I am inhabited by a cry.   Nightly it flaps out Looking, with its hooks, for something to love. I am terrified by this dark thing   That sleeps in me; All day I feel its soft, feathery turnings, its malignity.” The girl is greedy, and if she continues, she will suck the life out of another or spill her blood on the altar of self, spinning the story to sustain herself while she waits, unfaithfully.

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But somehow, she is shaken from the ravenousness by simple truth. The truth comes in the soft yet sudden way that it came to Alyosha, the novice shaken out of his idealization through a suffering that led to hopeful reality: ”Some sort of idea, as it were, was coming to reign in his mind- now for the whole of his life and unto ages of ages. He fell to the earth a weak youth and rose up a fighter, steadfast for the rest of his life, and he knew it and felt it suddenly, in the moment of his ecstasy. Never, never in all his life would Alyosha forget that moment. ‘Someone visited my soul in that hour,’ he would say afterwards, with firm belief in his words…Three days later he left the monastery, which was also in accordance with the words of his late elder, who had bidden him to ‘sojourn the world.’” -Fyodor Dostoevsky, The Brothers Karamazov.

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The monastery was, for Alyosha, a comfortable place, a place of safety, a place to view the world the way it had always made sense to view it. And through trial and disillusionment, when the mystical didn’t translate into everyday life, when Zosima was un-deified by the stench of death and humanity, only then could he truly understand the meaning of hope. And only then could he leave the place of comfortable ignorance filled with fantasies and embark on his true mission, which lay outside the monastery walls. The monastery was filled with truth, but its stagnancy also reinforced the lies that blinded Alyosha. The truth for the waiting girl: The waiting isn’t worthless. The waiting has meaning. The waiting points to the greater story, the greatest story.

Ann Voskamp’s words bathe the mind that has become soiled with cynicism: “Every tulip only blossoms after cold months of winter wait. Every human ever unfurled into existence through nine long months of the womb waiting. And the only kingdom that will last for eternity still waits, this millennia-long, unwavering-hope for return of its King. Instead of chafing, we accept that waiting is a strand in the DNA of the Body of Christ. That this waiting on God is the very real work of the people of God.” “This waiting on God is the very real work of the people of God.”

Every act of waiting can point to the most important waiting we will ever do, waiting for Christ’s return. And if marriage is a picture of Christ and the church, then the waiting for the fulfillment of good desires is a picture of our hope and expectation for the King to return and restore and herald in a joyful eternity. When I long, my natural inclination is to find a quick fix to douse the ache. To write my own story, to live in my imagination while cursing the reality that I am forced to live. What if I leaned into the longing and looked to Christ in hope, remembering that the hunger is indicative of the eternity and perfection I am waiting for? The longing can’t be filled by a person; it is a hunger pang for Christ that can only be fulfilled in him. But this longing will not be fulfilled completely in this life. May these pangs direct me the the waiting girl to the hope of the Truth. To be unsatisfied, to wait, to long, is not a curse, but a blessing, because in her little story, the girl can let her longings point to the greater story He has swept her into. A story that may be filled with suffering, but ends in joy. A story that on the hard days doubt may tarnish, but ends, indisputably, in confident faith.

Hebrews 11:13. All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.  

Ending the Run-On Sentence

The past five years have been to and from and flights and car rides and new semesters and new places and new people and new jobs and since I was 18 life has been a perpetual run on sentence and I’ve never stopped.

How does one stop?

After I wrote these words at the beginning of last month, not knowing the answer to the question, I did the only thing I knew how to. 

I went.

I went in hardheaded intensity of trying to figure things out and drank a pot of coffee one morning and powered through crafting my CV and looking up to see that it was 4:00 p.m. and I had applied to 6 jobs and 2 hours later I had two interviews in Boston that would allow me to continue this run-on sentence that seemed to be going nowhere fast, and fast was the only thing that seemed to jive with my embedded sense of work and morality and it’s been something I’ve worked on since I spoke in church that Sunday morning when I was 18 about rest, and then proceeded to intensify the smallest thought or concern with anxiety of purpose and existential quandaries throughout the inside of the pinball machine of five young, heavy years (takes breath).

Yes, I went. Down to Boston. Down to the city that I had idealized as the only energizing, soul-lifting plot of land that I could possibly escape the depression of isolation that I had faced, but still respected enough to fear. Weeks before, I had lived a fairy-tale day in Boston with a friend. Sprawled out in a grassy park with just enough shade to make me chilly, she told stories of the community, accountability and friendship that was all wrapped up in Christ, a kind that I longed for.

So two weeks later I sat in a Starbucks in glasses and Mom’s grey pencil skirt, over an hour early to the interview and feeling kind of dowdy. I tried to enjoy my scone, despite the stomach pains, my faithful companions to any event more stressful than doing the dishes.

The first interview went well, I really liked the school, and Boston, was, well, Boston.

I got to feel the subtle rush of using the subway, which signified independence and memory, though of course it didn’t compare to Moscow. I observed an almost fight over some money or drugs that was filled with lots of expletives and made me wish I wasn’t alone. I had a guy my age drill me with a memorized speech to try to get me to donate money to Planned Parenthood. I ate Dunkin Donuts.

I had another interview the next day, a group interview in which I had to give a demo lesson. This one was less fun, of course, but I was able to at least give myself a solid B when I walked out.

And all throughout, I prayed for wisdom. 

And wisdom, He gave.

Though I couldn’t escape the intensity that is such a part of who I am, I felt peace. I think in the deepest place, I knew the answer before I boarded the bus, but this answer was confirmed in the voice of a beloved professor I got to visit and in the conversations with the girls I stayed with.

And the answer, for now, is Maine. I was offered the first job, and called in for a follow-up interview for the second. Financially, neither of them were the best choice, but that’s not why I’ve decided to stay put. I’ve decided to stay in Maine, because I’m finally surrendering to the truth that what I need most right now is a time to rest. 

I discovered that I’d been telling myself lies, preaching guilt-induced dogma that had no basis in the truth. I was telling myself that I had to abide by black and white rules I’d extracted from what the culture expects of me plus some twisted applications of Scripture, blind rules that didn’t take account of my unique situation. And there was also the doubt that God had the desire to meet my needs for rest and restoration of spirit.

I still have to fight the lies daily, even hourly, but I am becoming more at peace at where I will be in this next season of life. 23 doesn’t look like what I thought it would, but that’s okay. I have room to rest right now while still moving forward. In a few weeks, I’ll be starting online classes toward my MA in TESOL, I’ll be tutoring international students at UMaine, and even get to do some work at a local school that is close to my heart.

But above all, my number one goal in this season is to rest, to heal, to unlearn the patterns of anxious control, to learn how to be led.

Unless a Kernel of Wheat

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24

These are the words of Jesus that Dostoevsky chose to open The Brothers Karamazov  with, words that are now etched as the epitaph on his gravestone.  I want to know what he was thinking and feeling when he chose that verse; take away all your critical essays and footnotes and academic speculations, and just let me see that man’s heart before his God.

Was he feeling what I feel today?

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24

These are the words of Jesus that have been on meditative repeat all day long, washing away the fear that dirties my eyes and clogs my ears.

The fear has lied to me for years, spouting its logic that such a sacrifice is not meant for me, but for another follower. “You,” the fear whispers, “must make your primary goal self-protection, you must do everything to prevent yourself from this daily death. You are fragile, brittle, weak, and the grand paradox must be experienced from a safe distance, in the acknowledgement of the One who set the precedent and in the reading of stories of followers who were so much stronger than you. Don’t think you need to follow in their footsteps; it is your spiritual mission to achieve a peaceful control. Control over anxiety, depression, and your unpredictable emotions is what will make you most useful to Him. For what good is a desperate child, weeping, fumbling through the day without finesse or passion or plan? Only when you feel confident and competent will you understand what it means to live victoriously.”

“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24

The death is meant for me too, though, I realize as I walk along icy streets awaiting spring’s breath. Safety doesn’t equal freedom in His kingdom, and it is beauty, not shame, to be in the place where I have to cry every morning “your grace is sufficient for me, for your power is made perfect in my weakness.”

This death is meant for me, and the words of Christ nudge me to stop and consider if the goals I’ve subconsciously set for July and beyond really align with his calling. Five months of living in chaos external and internal has tempted me to exchange the word adventure for comfort, a concession I never thought I would make. Yet here I am, tricking myself into the smallness of stability.

“He who loves his life loses it, and he who hates his life in this world will keep it to life eternal.” John 12:25

Jesus’ next words defy logic, proclaiming a paradox that I have been so scared to embrace. I love my life too much, and in trying to barricade it against harm, I suffocate and starve it.

I may never get control of my “issues.” Depression and anxiety may very well make regular appearances throughout my life. And I may not ever feel like I have it all together. But the words of Christ make me realize that gaining control of my emotions, my relationships, and my vocation shouldn’t be my goal. My goal, however unsafe and unfair and impossible it seems, should be to embody John 12:24-25.  In each feeble step forward to breathe “He must become greater, I must become less.”  To reclaim adventure by embracing this paradox of life through death.

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